Make your god transparent to the transcendent, and it doesn't matter what his name is.
Make your god transparent to the transcendent, and information technology doesn't matter what his name is.
-- Joseph Campbell
Pathways to Bliss (p. xvii)
Observe more quotations at www.jcf.org/quotes
Pathways to Bliss: Mythology and Personal Transformation
Joseph Campbell famously defined myth every bit "other people's faith." But he likewise said that one of the bones functions of myth is to assist each individual through the journey of life, providing a sort of travel guide or map to attain fulfillment — or, as he chosen it, bliss. For Campbell, many of the globe'south most powerful myths support the individual's heroic path toward elation. InPathways to Elation, Campbell examines this personal, psychological side of myth. Like his classic best-selling booksMyths to Alive By andThe Ability of Myth,Pathways to Bliss draws from Campbell'southward popular lectures and dialogues, which highlight his remarkable storytelling and ability to apply the larger themes of earth mythology to personal growth and the quest for transformation. Here he anchors mythology's symbolic wisdom to the individual, applying the near poetic mythical metaphors to the challenges of our daily lives. Campbell dwells on life'southward important questions. Combining cantankerous-cultural stories with the teachings of mod psychology, he examines the means in which our myths shape and enrich our lives and shows how myth tin can help each of usa truly identify and follow our elation.
Other quotations from this Title
All life has drudgery to it . . . Sometimes the drudgery itself can go part of the hero human activity. The signal is not to get stuck in the drudgery but to use it to free you. [share]
We live, on this side of the mystery, in the realm of the pairs of opposites: true and faux, light and dark, good and evil, male and female person, and all that dualistic rational worldview. I can have an intuition that is beyond good and evil, that goes beyond pairs of opposites — that's the opening of this gateway into the mystery. [share]
The whole idea is that you've got to bring out over again that which you went to recover, the unrealized, unutilized potential in yourself. [share]
[Paul Gaugin] was a perfectly prosperous businessman with a family and a house; then he became fascinated by what began to open upward for him in painting. Y'all start doodling with things similar painting and they might doodle you out of your life – that'southward what happened to Gaugin. [share]
A mythologically grounded culture presents you lot with symbols that immediately evoke your participation; they are all vital, living connections, and then they link you both to the underlying mystery and to the civilisation itself. All the same when the civilisation uses symbols that are no longer alive, that are no longer effective, information technology cuts you lot off. [share]
Eternity is not future or by. Eternity is a dimension of now. It is a dimension of the human spirit –– which is eternal. Find that eternal dimension in yourself, and you will ride through fourth dimension and throughout the whole length of your days. [share]
The principle of compassion is that which converts disillusionment into a participatory companionship. . . . This is the basic dearest, the clemency, that turns a critic into a living human being being who has something to give to –– also as demand of –– the world. [share]
Marsupial babies abound in a second womb, a womb with a view. We demand mythology as the marsupial needs the pouch to develop beyond the phase of the incompetent baby to a stage where it can step out of the pouch and say, "Me, voilà: I'm it." [share]
In a wonderful essay called "On an Apparent Intention in the Fate of the Private," Schopenhauer points out that, once yous have reached an advanced age, every bit I have, equally y'all wait back over your life, it can seem to have had a plot, as though composed by a novelist. Events that seemed entirely adventitious and incidental turn out to have been primal to the composition. [share]
Alan Watts used to tell the story of the Apollo astronaut who came back from space; some smart-aleck reporter asked, since he'd been to heaven, had he seen God? 'Yes,' answered the astronaut, 'and she's black.' [share]
Mythologies present games to play: how to make believe yous're doing thus and then. Ultimately, through the game, you experience that positive thing which is the experience of being-in-being, of living meaningfully. That's the first part of a mythology, to evoke in the individual a sense of grateful affirmative awe before the monstrous mystery that is being. [share]
Take guidance and instruction from others, merely discover your own path. [share]
Enter the woods at the darkest indicate, where at that place is no path. [share]
Two things pull people together: aspiration and terror. These are what glue a gild together. [share]
Nothing you can do is more important than being fulfilled. [share]
Find the zeal in yourself and bring that out. [share]
What is it we are questing for? It is the fulfillment of that which is potential in each of us. Questing for information technology is not an ego trip; it is an gamble to bring into fulfillment your souvenir to the world, which is yourself. [share]
What is information technology we are questing for? It is the fulfillment of that which is potential in each of u.s.a.. Questing for it is not an ego trip; it is an adventure to bring into fulfillment your souvenir to the world, which is yourself. There is nothing you can do that'southward more than important than being fulfilled. Y'all get a sign, you become a betoken, transparent to transcendence; in this way you will notice, alive, become a realization of your ain personal myth. [share]
There are no ii brains alike; there are no two hands alike; in that location are no ii human beings akin. You tin can take your guidance and instruction from others, but you lot must find your own path. [share]
In the West, you take the liberty and the obligation of finding out what your destiny is. Yous tin discover information technology for yourself. Only do you? Of course, it doesn't hurt to be blessed with the blow of money, and a certain corporeality of back up, and a margin of free time. Only let me say this: people without money very often take the courage to gamble a life of their own, and they can practise it. Money doesn't count, it's non that important in our civilisation; it actually isn't. [share]
Mythologies nowadays games to play: how to make believe you're doing thus and so. Ultimately, through the game, you experience that positive thing which is the experience of being-in-being, of living meaningfully. That'due south the first function of a mythology, to evoke in the individual a sense of grateful affirmative awe before the monstrous mystery that is existence. [share]
The stress on the sexual grapheme of the deity—whether male or female— is secondary and, in sure contexts, inexplainable. It was originally oriented toward the masculine to establish the superiority of the patriarchal societies over the matriarchal. [share]
Now, all these myths that you take heard and that resonate with y'all, those are the elements from round virtually that you are building into a form in your life. The thing worth considering is how they chronicle to each other in your context, not how they relate to something out there - how they were relevant on the North American prairies or in the Asian jungles hundreds of years ago, but how they are relevant now - unless by contemplating their quondam meaning you lot tin brainstorm to amplify your own understanding of the role they play in your life [share]
What the relationship of the Father and the Son and the Holy Ghost to each other might be, in technical terms, is not one-half as important every bit you, the celebrant, feeling the virgin birth within y'all, the birth of the mystic, mythic being that is your own spiritual life." [share]
In that location's nothing yous tin do that's more than important than being fulfilled. Yous become a sign, you become a signal, transparent to transcendence; in this way, you volition find, live, and go a realization of your ain personal myth [share]
What the mythic image shows is the fashion in which the cosmic energy manifests itself in time, and as the times change, the modes of manifestation modify. [share]
What I think is that a practiced life is one hero journey after some other. Over and over once again, you are called to the realm of adventure, you are called to new horizons. Each time, there is the same problem: practise I dare? And then if you exercise dare, the dangers are there, and the help also, and the fulfillment or the fiasco. There's e'er the possibility of a fiasco. Just in that location'due south also the possibility of elation. [share]
Perfection is inhuman. Human being beings are non perfect. What evokes our love––and I mean love, not animalism––is the imperfection of the man. So, when the imperfection of the real man peeks through, say, "This is a claiming to my compassion." And so brand a try, and something might begin to go going. [share]
This is what Joyce called the monomyth: an archetypal story that springs from the collective unconscious. Its motifs can appear not but in myth and literature, simply, if you are sensitive to it, in the working out of the plot of your ain life. The basic story of the hero journeying involves giving up where you are, going into the realm of adventure, coming to some kind of symbolically rendered realization, and then returning to the field of normal life. [share]
Make your god transparent to the transcendent, and information technology doesn't matter what his name is. [share]
You enter the forest at the darkest signal, where in that location is no path. Where there is a fashion or path, it is someone else's path. [share]
All life stinks and y'all must embrace that with compassion. [share]
The basic story of the hero journey involves giving up where you are, going into the realm of adventure, coming to some kind of symbolically rendered realization, and so returning to the field of normal life. [share]
What I think is that a practiced life is 1 hero journey later on another. Over and over again, you are chosen to the realm of chance, you are called to new horizons. Each time, there is the same problem: practise I dare? And then if y'all practise dare, the dangers are there, and the help also, and the fulfillment or the fiasco. There's e'er the possibility of a fiasco. Simply there's also the possibility of bliss. [share]
A mythological order is a arrangement of images that gives consciousness a sense of meaning in existence, which, my dear friend, has no significant––it simply is. Only the mind goes asking for meanings; information technology tin't play unless information technology knows (or makes up) the rules. Mythologies nowadays games to play: how to brand believe you're doing thus and so. Ultimately, through the game, you experience that positive matter which is the experience of being-in-being, of living meaningfully. That's the kickoff function of a mythology, to evoke in the private a sense of grateful affirmative awe before the monstrous mystery that is existence. [share]
Revolution doesn't have to do with great something, it has to do with bringing something forth. If you lot spend all your time thinking near that which you are attacking, then you are negatively spring to it. You take to find the zeal in yourself and bring that out. [share]
What myth does for yous is to point beyond the phenomenal field toward the transcendent. A mythic figure is like the compass that you lot used to draw circles and arcs in school, with one leg in the field of time and the other in the eternal. The epitome of a god may expect similar a man or animal form, but its reference is transcendent of that. [share]
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Source: https://www.jcf.org/works/quote/make-your-god-transparent/
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